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GRE Practice Question for July 1st

Having rejected Catholicism, English society after the Protestant Reformation felt compelled to impose new order on an uncertain universe. Claiming knowledge of a divine plan that linked the celestial and natural worlds into one "great chain of being," some English thinkers depicted humans as the highest link on that portion of the chain belonging to the natural world and human society, in turn, as comprising a series of vertical political hierarchies. Echoing the assertion of Queen Elizabeth I to a discontented parliamentary delegation that "the feet do not rule the head," Edward Forset in 1606 elaborated one hierarchy in which the body was topped, literally and morally, by head and soul. In Forset's scheme, both soul and monarchy possessed "unity" or "indivisibility," each uniting and reigning over subordinate links contained in their respective segments of the worldly chain. Given popular acceptance of the idea of stability as God's will, Elizabeth and her immediate successors possessed a potent, though short-lived, ideological restraint on unrest.



The passage suggests that the idea of a new social order was seen by many English people as

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